Chicago-Lambeth Quadrilateral of 1886-88
The "Quadrilateral" immediately following was adopted at the 1888 Lambeth
Conference. It was based on a declaration of the House of Bishops of the Protestant
Episcopal Church issued in Chicago in 1886. The full text of the earlier Chicago
declaration follows the Lambeth resolution.
Lambeth Conference of 1888, Resolution 11
That, in the opinion of this Conference, the following Articles supply a basis on which
approach may be, by God's blessing, made towards Home Reunion:
- The Holy Scriptures of the Old and New Testaments, as "containing all things
necessary to salvation," and as being the rule and ultimate standard of faith.
- The Apostles' Creed, as the Baptismal Symbol; and the Nicene Creed, as the sufficient
statement of the Christian faith.
- The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord -
ministered with unfailing use of Christ's words of Institution, and of the elements
ordained by Him.
- The Historic Episcopate, locally adapted in the methods of its administration to the
varying needs of the nations and peoples called of God into the Unity of His Church.
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Adopted by the House of Bishops, Chicago, 1886
We, Bishops of the Protestant Episcopal Church in the United States of America, in
Council assembled as Bishops in the Church of God, do hereby solemnly declare to all whom
it may concern, and especially to our fellow-Christians of the different Communions in
this land, who, in their several spheres, have contended for the religion of Christ:
- Our earnest desire that the Savior's prayer, "That we all may be one," may, in
its deepest and truest sense, be speedily fulfilled;
- That we believe that all who have been duly baptized with water, in the name of the
Father, and of the Son, and of the Holy Ghost, are members of the Holy Catholic Church.
- That in all things of human ordering or human choice, relating to modes of worship and
discipline, or to traditional customs, this Church is ready in the spirit of love and
humility to forego all preferences of her own;
- That this Church does not seek to absorb other Communions, but rather, co-operating with
them on the basis of a common Faith and Order, to discountenance schism, to heal the
wounds of the Body of Christ, and to promote the charity which is the chief of Christian
graces and the visibile manifestation of Christ to the world.
But furthermore, we do hereby affirm that the Christian unity can be restored only by
the return of all Christian communions to the principles of unity exemplified by the
undivided Catholic Church during the first ages of its existence; which principles we
believe to be the substantial deposit of Christian Faith and Order committed by Christ and
his Apostles to the Church unto the end of the world, and therefore incapable of
compromise or surrender by those who have been ordained to be its stewards and trustees
for the common and equal benefit of all men.
As inherent parts of this sacred deposit, and therefore as essential to the restoration
of unity among the divided branches of Christendom, we account the following, to wit:
- The Holy Scriptures of the Old and New Testaments as the revealed Word of God.
- The Nicene Creed as the sufficient statement of the Christian Faith.
- The two Sacraments,--Baptism and the Supper of the Lord,--ministered with unfailing use
of Christ's words of institution and of the elements ordained by Him.
- The Historic Episcopate, locally adapted in the methods of its administration to the
varying needs of the nations and peoples called of God into the unity of His Church.
Furthermore, Deeply grieved by the sad divisions which affect the Christian Church
in oun own land, we hereby declare our desire and readiness, so soon as there shall be any
authorized response to this Declaration, to enter into brotherly conference with all or
any Christian Bodies seeking the restoration of the organic unity of the Church, with a
view to the earnest study of the conditions under which so priceless a blessing might
happily be brought to pass.